Taken from the Xmas edition of The Edge..other stuff on aethism which looks in vogue right now. Quick, all down to Secular Society on Humberstone Gate (Leicester, UK) – the oldest secular society in the world so I’m told.
On “Digital Maoism: The Hazards of the New Online Collectivism” By Jaron Lanier
Responses to Lanier’s essay from Douglas Rushkoff, Quentin Hardy, Yochai Benkler, Clay Shirky, Cory Doctorow, Kevin Kelly, Esther Dyson, Larry Sanger, Fernanda Viegas & Martin Wattenberg, Jimmy Wales, George Dyson, Dan Gillmor, Howard Rheingold
Now, another big idea is taking hold, but this time it’s more painful for some people to embrace, even to contemplate. It’s nothing less than the migration from individual mind to collective intelligence. I call it “here comes everybody”, and it represents, for good or for bad, a fundamental change in our notion of who we are. In other words, we are witnessing the emergence of a new kind of person.
Lately, there’s been a lot of news concerning the Wikipedia and other user-generated websites such as Myspace, Flickr, and others.
For example, in today’s Wall Street Journal “portals” column, Lee Gomes (“Why Getting the User To Create Web Content Isn’t Always Progress”, June 7, 2006, p B1) writes:
“At first, it seemed like the sort of silly, self-serving thing that many companies are wont to say about their products. Only later did I realize it represented the opening of another front in the battle against traditional culture being waged by certain parts of the technology industry.”
“Mash-ups”, which allow active (vs. “passive”) participation, is another term for “‘user-generated content’, referred to by the smart set as “UGC:”
…for a big part of the tech world, these sorts of mash-ups are becoming the highest form of cultural production.
This is most clearly occurring in books. Most of us were taught that reading books is synonymous with being civilized. But in certain tech circles, books have come to be regarded as akin to radios with vacuum tubes, a technology soon to make an unlamented journey into history’s dustbin.
The New York Times Magazine recently had a long essay on the future of books that gleefully predicted that bookshelves and libraries will cease to exist, to be supplanted by snippets of text linked to other snippets of text on computer hard drives. Comments from friends and others would be just as important as the original material being commented on; Keats, say.
Yesterday, at a panel discussion at a Newsweek Conference on Science, Technology and Education, the moderator, Brian Williams, Anchor and Managing Editor, NBC Nightly News, spent a great deal of his time at the hour-long panel disparaging the Wikipedia.
Williams noted that NBC Nightly News was the largest news provider in America, reaching 9 to 12 million Americans, vastly more than any of the discrete digital audiences for websites; when he goes to his office and walks in the door, people are there and they are gathering the news. They are professionals, you know their names, and this is very different than anonymous contributors to the Wikipedia or other user-generated websites.
On Monday of this week, in “Digital Publishing Is Scrambling the Industry’s Rules” (June 5, 2006,) Motoko Rich writes:
“Yochai Benkler, a Yale University law professor and author of the new book “The Wealth of Networks: How Social Production Transforms Markets and Freedom” (Yale University Press), has gone even farther: his entire book is available — free — as a download from his Web site. Between 15,000 and 20,000 people have accessed the book electronically, with some of them adding comments and links to the online version.
“Mr. Benkler said he saw the project as “simply an experiment of how books might be in the future.” That is one of the hottest debates in the book world right now, as publishers, editors and writers grapple with the Web’s ability to connect readers and writers more quickly and intimately, new technologies that make it easier to search books electronically and the advent of digital devices that promise to do for books what the iPod has done for music: making them easily downloadable and completely portable.
“Not surprisingly, writers have greeted these measures with a mixture of enthusiasm and dread. The dread was perhaps most eloquently crystallized last month in Washington at BookExpo, the publishing industry’s annual convention, when the novelist John Updike forcefully decried a digital future composed of free downloads of books and the mixing and matching of ‘snippets’ of text, calling it a ‘grisly scenario.’ ”
John Updike’s comments were also reported by Bob Thompson in The Washingon Post (“Explosive Words”, May 22, 2006, p C01):
“Unlike the commingled, unedited, frequently inaccurate mass of “information” on the Web, he said, “books traditionally have edges.” But “the book revolution, which from the Renaissance on taught men and women to cherish and cultivate their individuality, threatens to end in a sparkling pod of snippets”.
“So, booksellers,” he concluded, “defend your lonely forts. Keep your edges dry. Your edges are our edges. For some of us, books are intrinsic to our human identity.”
About ten years ago, the big realization (as expounded by Wired, Nicholas Negroponte, among others) was a perceptual migration from atoms to bits, from the world of the physical to the world of information.
Now, another big idea is taking hold, but this time it’s more painful for some people to embrace, even to contemplate. It’s nothing less than the migration from individual mind to collective intelligence. I call it “here comes everybody”, and it represents, for good or for bad, a fundamental change in our notion of who we are. In other words, we are witnessing the emergence of a new kind of person.
I’ve been tracking this development since 1969 when I wrote in By The Late John Brockman:
“The mass. The human mass. The impossible agglomerate mass. The incommunicable human mass. The people.” From their places masses move, stark as laws. Masses of what? One does not ask. There somewhere man is too, vast conglomerate of all of nature’s kingdoms, as lonely and as bound.”* The impossible people.
*Beckett, Molloy, p. 110
This isn’t going away. Rather than demonize, we need to think through what’s going on.
In this regard, no one is deeper, more thoughtful, on the social and economic effects of Internet technologies than Clay Shirky, a consultant and NYU professor. His writings, mostly web-based, are focused on the rise of decentralized technologies such as peer-to-peer, web services, and wireless networks that are leading us into a new world of user-generated content. As adjunct professor in NYU’s graduate Interactive Telecommunications Program (ITP), he teaches courses on the interrelated effects of social and technological network topology — how our networks shape culture and vice-versa.
Shirky commands wide respect within the user-generated web community, both for his authoritative writings as well as his leadership role as a speaker. I have reached out to him for help in organizing a serious response to Jaron Lanier’s essay, and he graciously accepted. The people he assembled, a “who’s who” of the movers, shakers, and pundits of this new universe of collective intelligence, of the “hive mind”, have written essays that are at once unfailingly interesting, maddening, thought-provoking, depressing, and a window not to the future but to where we are today.
I am now pleased to turn the proceedings over to Clay Shirky with warm thanks from Edge for his help in organizing this project. But before I get off the stage, one final note.
Shakespeare’s snippets pound in my head, as I ask myself Banquo’s question…
“MACBETH
…Say from whence
You owe this strange intelligence? or why
Upon this blasted heath you stop our way
With such prophetic greeting? Speak, I charge you.
Witches vanish
“BANQUO
The earth hath bubbles, as the water has,
And these are of them. Whither are they vanish’d?
“MACBETH
Into the air; and what seem’d corporal melted
As breath into the wind. Would they had stay’d!
“BANQUO
Were such things here as we do speak about?
Or have we eaten on the insane root
That takes the reason prisoner?”
— JB
On “Digital Maoism: The Hazards of the New Online Collectivism” By Jaron Lanier
Introduction by Clay Shirky
When Jaron Lanier’s piece on “Digital Maoism” first went out on Edge, I knew he’d be generating hundreds of responses all over the net. After talking to John Brockman, we decided to try to capture some of the best responses here.
Lanier’s piece hits a nerve because human life always exists in tension between our individual and group identities, inseparable and incommensurable. For ten years now, it’s been apparent that the rise of the digital was providing enormous new powers for the individual. It’s now apparent that the world’s networks are providing enormous new opportunities for group action.
Understanding how these cohabiting and competing revolutions connect to deep patterns of intellectual and social work is one of the great challenges of our age. The breadth and depth of the responses collected here, ranging from the broad philosophical questions to reckonings of the ground truth of particular technologies, is a testament to the complexity and subtlety of that challenge.
— Clay Shirky